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The Jelling stones () are massive carved from the 10th century, found at the town of Jelling in Denmark. The older of the two Jelling stones was raised by King Gorm the Old in memory of his wife Thyra. The larger of the two stones was raised by King Gorm's son, Harald Bluetooth, in memory of his parents, celebrating his conquest of Denmark and Norway, and his conversion of the Danes to Christianity.
The runic inscriptions on these stones are considered the best known in Denmark. In 1994, the stones, in addition to the burial mounds and small church nearby, were inscribed on the UNESCO World Heritage List as an unparalleled example of both pagan and Christian Nordic culture.
The larger stone explicitly mentions the conversion of Denmark from Norse paganism and the process of Christianisation, alongside a depiction of the crucifix; it is therefore popularly dubbed "Denmark's baptismal certificate" ( Danmarks dåbsattest), an expression coined by art historian Rudolf Broby-Johansen in the 1930s. In 1997 a photo of this stone inspired the name Bluetooth for the now-ubiquitous wireless standard.
In February 2011 the site was vandalized using green spray paint, with the word "GELWANE" written on both sides of the larger stone, and with identical graffiti sprayed on a nearby gravestone and on the church door. After much speculation about the possible meaning of the enigmatic word "gelwane", the vandal was eventually discovered to be a 15-year-old boy with Asperger's syndrome and the word itself was meaningless. As the paint had not fully hardened, experts were able to remove it.
The Heritage Agency of Denmark decided to keep the stones in their current location and selected a protective casing design from 157 projects submitted through a competition. The winner of the competition was Nobel Architects. The glass casing creates a climate system that keeps the stones at a fixed temperature and humidity and protects them from weathering. The design features rectangular glass casings strengthened by two solid bronze sides mounted on a supporting steel skeleton. The glass is coated with an anti-reflective material that gives the exhibit a greenish hue. Additionally, the bronze patina gives off a rusty, greenish colour, highlighting the runestones' grey and reddish tones and emphasising their monumental character and significance.
The stone has a figure of the Crucifix on one side and on another side a serpent wrapped around a lion. Christ is depicted as standing in the shape of a cross and entangled in what appear to be branches. pp. 69–70. This depiction of Christ has often been taken as indicating the parallels with the "hanging" of the Norse pagan god Odin, who in Rúnatal gives an account of being hanged from a tree and pierced by a spear.
In 1955, a plaster cast of this stone was made for a festival in London. It is now located in the grounds of the Danish Church in London, 4 St Katherines Precinct, Regents Park, London. The copy is painted in bright colours, like the original. Most of the original paint has flaked away from the original stone, but enough small specks of paint remained to enable the determination of what the colours looked like when they were freshly painted. A copy is also located in the National Museum of Denmark, and another copy, decorated by Rudolf Broby-Johansen in the 1930s, just outside the Jelling museum, which stands within sight of the Jelling mounds.
A copy exists in Rouen, Normandy, France, near Saint-Ouen Abbey Church, offered by Denmark to the city of Rouen, on the occasion of the millennium of Normandy in 1911.
A facsimile of the image of Christ on Harald's runestone appears on the inside front cover of .
Runestone of Harald Bluetooth
The inscription on the larger of the two Jelling stones (Jelling II, Rundata DR 42) reads:
Modern copies of the runestone of Harald Bluetooth
Another copy of this stone was placed in 1936 on the Domplein ('Dom Square') in Utrecht in the Netherlands, next to the Cathedral of Utrecht, on the occasion of the 300th anniversary of Utrecht University.
Runestone of Gorm
The inscription on the older and smaller of the Jelling stones (Jelling I, Rundata DR 41) reads:
See also
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